In 1998, Semira Adamu, a 20-year-old Nigerian immigrant, died on Belgian soil of suffocation under a police pillow. Twenty years later, two women tell her story in a cry for justice. Through this film, they highlight the reality of detention centres: the harsh conditions of confinement, the suffering of detainees and the abuse by guards and police officers.
Elephant is, without question, Alan Clarke’s bleakest film: a compilation of eighteen murders on the streets of Belfast, without explanatory narrative. After each killing, the camera dwells on the bodies, forcing the viewer to confront the brutality of their deaths.
Pierre, 25 years old and on a scholarship for a prestigious Parisian university, is lodged by Francine, who is 75, disabled, and confined to her wheelchair. Both puzzled and disoriented, they witness the French presidential elections of 2017 play out.
The Brazilian trans woman Gisberta lived as an immigrant in Portugal. After she was brutally murdered, she became an icon for the transgender rights cause.
Drawing on digital memories and using online tools such as Google Maps, Aulona Fetahaj reflects on how it feels to be the child of refugees in the digital age.
In this urgent diary film about longing for freedom and community, the filmmaker reflects on the individual yet collective experience of growing up queer in Tunisia today.
In this cyberpunk animation, four creatures wobble like marionettes in a black void. An alien power tries to subdue them; police voices strike as if they were truncheons, but these vulnerable bodies start to fight back.
Punk author Kathy Acker’s work is the starting point for a conversation about gender identity and body transformation and is linked to the punk movement of the 1970s and 1980s.
Eight thousand five hundred kilometres lie between the Amazon and the Ardennes. In his home country of Brazil, filmmaker Diego looks at the inaccessible forest from the outside. Its Belgian counterpiece, however, is easier to explore.
In 20th-century Colombia, resistance fighter Yarokamena, a member of the indigenous Uitoto tribe, called for rebellion against violent exploitation of the rubber mining industry in the Amazone and invoked the spiritual powers of war.
The dream of an Iran post-Islamic Republic is not only part of the online discourse, but also of the protests on the streets. This is precisely what Iranian visual artist Saleh Kashefi depicts in their award-winning video And How Miserable is the Home of Evil: Iran’s Supreme Leader (finally) falls.
This is a cinematic letter to the title character, who left Tunisia and now lives in Belgium. Shot in the first year after the Tunisian revolution, this is a poetic journey through a troubled landscape. Between order and chaos, the film reveals a land of disillusionment but also of humour and hope.
This avant-garde work exposes how we hide behind a façade in times of crisis, as if nothing is wrong. Arthur Lipsett’s first collage film mixes dozens of black-and-white photographs with audio fragments. The film’s subtle criticism of the 1960s zeitgeist in the United States earned it an Oscar nomination.
Filmmakers Paul Shemisi and Nizar Saleh embark on a journey from the Democratic Republic of Congo to Germany to screen their latest film. However, during a layover in Angola, their trip takes a harrowing turn when airport authorities question the authenticity of their documents.
Zinal, a small town in the Swiss Alps, looks straight up toward the melting glaciers of the Couronne Impériale. The townspeople struggle with nihilistic indifference. When the threat is so immediate, and their powerlessness so great, can their response be anything other than cynicism? Then a paraglider falls mysteriously from the sky, and Zinal starts to change.
In his contribution to the omnibus film RO.GO.PA.G (1963), Pier Paolo Pasolini depicts Orson Welles making a film about the crucifixion of Jesus, while he, the cast, and the crew behave quite unholy. La Ricotta is a short, apocalyptic tirade against the conventions of filmmaking and the unchristian coldness of contemporary Christianity.
Filmed in Shatila, a refugee camp built in Lebanon when thousands of Palestinians fled their country in 1948. At an undetermined moment in the future, the refugees’ dream of returning to Palestine becomes a reality.
Using images shared on the Internet by Israelis during the Gulf War, the First Intifada, and trance music gatherings, Shuruq Harb paints the portrait of a Palestinian teenager in the 1990s. In the midst of Israeli pop culture and the political climate of the Oslo Accords, she comes to grips with her anxiety.
Irani Bag is a split-screen video essay that questions the alleged innocence of handbags in post-revolutionary Iranian cinema. In doing so, Maryam Tafakory provides a robust political analysis of censorship and intimacy.
Jean-Marie Straub and Danièle Huillet’s first major film introduced their grippingly sparse, elliptical style to international audiences. Not Reconciled brought an intense sense of the present to this narrative of three architects reckoning with their family’s traumatic wartime history.
In this short animated film by Wallace and Gromit creator Nick Park, various zoo animals are interviewed about their living conditions. The film points to issues regarding the living conditions of wild animals, but succeeds in doing so with a lot of humour.
Letters from a Palestinian woman living in war-torn Lebanon to her daughter, whom she has not seen for years, and a series of photographs convey the effects of war and exile on their personal and cultural life, with a nuanced look at family relationships.
After the revolution in 1979, Iran prohibited the depiction on the silver screen of men and women touching. Since then, directors have relied on every cinematic trick in the book to mirror ecstatic tension. Nazarbazi collages these intense cinematic moments into a poem about love and desire.
A pristine white bathroom soon becomes a site of crimson-stained shaving carnage in Martin Scorsese’s daring student film, a potent and disturbing allegory for the horrors of the Vietnam War. What starts out as a pleasant morning soon goes horribly wrong, turning into a bloody spectacle of self-mutilation.
Each Saturday, historian and activist Alicia Vega transforms the chapel of Lo Hermida into a screening room for about a hundred children. They have never seen an actual movie, and in her workshop, they learn more about cinema. Through watching films, the children discover a larger reality and a different world.
A film on the Dare strike of the early 1970s. Hundreds of feet and legs marching and picketing with the word ‘solidarity’ superimposed on the screen. Like Wieland’s earlier films, Solidarity uniquely combines political awareness with an aesthetic viewpoint and a sense of humour.
In 2014, artist and forensic audio analyst Lawrence Abu Hamdan examined audio files of the shots that killed Nadeem Nawara and Mohamed Abu Daher in the West Bank of Palestine. Rubber Coated Steel does not preside over the voices of the victims but seeks to amplify their silence.
The Inextinguishable Fire is a critique of the Vietnam War and the role of industry in the production of chemical weapons. In analysing the dissemination and consumption of images, Harun Farocki reveals the inextricable links between media culture, politics, and violence.
The Vampires of Poverty is an action film masquerading as a documentary about filmmakers who exploit poverty for profit, with a touch of black humour, but most of all a scathing critique against ‘misery porn’ and the opportunism of those filmmakers who make ‘socio-political’ films in the Third World to make money and win prizes in Europe.
Isle of Flowers shows the cycles of modern life. Very soon, it becomes evident that something is rotten in the capitalist system as a whole. Since its release, the film has lost none of its visual significance or topicality.
In 1967, Agnès Varda was living in California when one of the Black Panthers founders, Huey P. Newton, was arrested during a traffic stop for killing a police officer—a clear case of racial injustice, according to the Panthers. The following summer, Varda took her 16mm camera to a “Free Huey” demonstration in Oakland.
At the outskirts of a city, a group of people stands around a lorry. Naked men, women, and children are herded in through the rear door of the vehicle. Once the door is locked, a gentleman takes a hose and connects it from the exhaust pipe to the lorry’s interior.
A polemical, avowedly personal video documentary on the American Black gay experience. Marlon Riggs celebrates Black men loving Black men as a revolutionary act.
Norman McLaren applies the principles used to animate drawings or puppets to animate live actors. Neighbours is a parable about two people who come to blows over the possession of a flower. The political context shifts depending on the viewers’ personal positions.
Mati Diop’s experimental documentary Atlantiques is a precursor but also a narrative sidestep to what would become her feature debut, Atlantics, ten years later. A group of young Senegalese men discusses a possible attempt to cross the ocean to Spain.
Ousmane Sembène’s first film uses a mixture of documentary and fiction techniques to tell the story of a young cart-driver in Dakar. The Wagoner illustrates the continent’s poverty, showing that independence has not solved the problems of its people.
Made in 1993, when the Bosnian War was at its apex, this film compresses untold hours of action into two minutes. A static photograph is revisited once and again. Hail, Sarajevo is a morsel of history in and of itself.
This short animated film seems playful only at first glance—in fact, it tells the story of a life on the margins of society in a no less disturbing way. While the filmmaker is reading quotes from conversations with an invalid man from eastern Germany, a mechanical ballet of light switches and plastic dolls is set in motion.
llusions is a gripping critique of cinema’s power to shape perception, exploring the myth of racial identity. Julie Dash’s drama shows the instrumentalisation of Hollywood during wartime.
A day in the life of a camel, endlessly walking in circles in a sesame mill: a gloomy, small space. But this remarkable film also has humour. Those who wish to can see a parallel between the emotional life of the dromedary and that of censored filmmakers in Sudan. Both dream of freedom.
In this Second Wave Feminist pamphlet, Agnès Varda invites women, young and old, dressed and nude, proletarian and upper-class, to answer the question: What does it mean to be a woman?
Clips sampled from films, newscasts, sporting events, music videos, and citizen videos traverse the twentieth century, focusing on the lives of Black people set against the backdrop of systemic racism and White supremacism. Taken as a whole, Jafa’s montage comprises a poignant, visceral meditation on African American identity and history.
Maryam Tafakory creates an intimate inner world that moves between the concrete and the abstract. Layers of found and original footage are superimposed to fill in some of the cracks, the deletions, the limits of representation. Mast-del is a love song that would never pass through censorship.
Using newsreel footage and a song by Lena Horne, Cuban filmmaker Santiago Alvarez fired off Now!, one of the most powerful bursts of 1960s propaganda. Made almost entirely from existing newsreel footage, the film tackled the pressing political issues of the time, from racism to imperialism.
Blight revolves around the building of the M11 Link Road in East London, which provoked a long and bitter campaign by local residents to protect their homes from demolition. What is presented is simultaneously fact and fiction.
On the outskirts of the city, the new modern buildings are silent, and the motorway bridge drones. Birds are circling in the sky, and a young man, concealed by his hoodie, is riding his e-scooter along a park path. The only irritating element is the rifle over his shoulder. Cyclepaths conveys a mood of high alert, even though the disaster has, in fact, already happened.
Through dancing, The Motherfucker’s Birthday shows the evil of the dictator and the horror people endure under powerful political leaders. The film presents dancing, a universal and uniquely human activity often representing joy, with eerie footage of Saddam and his sons’ torture tools while they dance.
Every year on the 10th of November, at 09:05 in the morning, individuals across Turkey cease all activities. Cars pull over, and pedestrians stop and stand still, in remembrance of Mustafa Kemal Atatürk (founder and first president of the Republic of Turkey), who died on this day and time in 1938. Els Opsomer captures such a moment on film.
A sparing and minimal travelogue of Istanbul. A foreigner meditates on the unraveling of a relationship while moving from hotel room to hotel room. In a city simultaneously devoted to Islam and secular nationalism, she finds refuge in the frailty and severity of rituals.
Eighty years later, Theo Panagopoulos sheds a bitter light on archival footage. The director builds a dystopian bridge between the harbinger of the Nakba in 1948 and today’s genocide. Where are the plants and the people now? Do they still colour the regions?
Long still frames, text, and sound are woven together to unfold the narrative of an anonymous group that fills its time by plotting distances. Innocent measurements give way to political ones, examining how image and sound communicate history.
After managing to scrape together money to pay for an abortion, the director decides to celebrate with a party. In attendance are her geriatric ska musician neighbor, semi-retired gang affiliates, her gay roommate, and ever-present bedbugs.
Rana Nazzal Hamadeh’s colourful, low-resolution imagery searches for indigenous plants, ravaged by settlement colonialism. More than a condemnation, Hamadeh’s docu-essay feels like a reappraisal of the (political) power that lies within crops like deerhorn and sumac.
People are heading for a better place on either side of the ocean. Although their paths do cross at times, they never really seem to meet. Paradise is a light-hearted yet critical reflection on the ethics of tourism.
Obtaining official documents is a symbol of coveted freedom and security for migrants. But how do you navigate the administrative labyrinth? This film explores the relationship between identity, race, and European bureaucracy.
In this hybrid 3D animated film, a pseudo-intellectual menagerie reflects on the contemporary political landscape on the other side of the Corsican Sea through dry wit and Disney fonts.
September 13, 1993: Yasser Arafat, Yitzhak Rabin and Bill Clinton’s handshake on the lawn of the White House after signing the Oslo Accords. A historic moment, repeated 20 times.
One morning in August 2012, renowned Syrian photographer Issa Touma saw young men lugging sandbags into his street. It turned out to be the start of the Syrian uprising in Aleppo.
