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The House Is Black
The House is Black (Forugh Farrokhzad, 1963)

    The House Is Black

    Khaneh siah ast
    Forugh Farrokzhad, Iran, 1963, 22’

    In 1962, beloved and controversial poetess Forugh Farrokhzad went to Azerbaijan and made her only short film: a portrait of a leper colony. Soberly documenting the village of lost ones, she freely orchestrates scenes and simply captures others. On the soundtrack, Farrokhzad reads her own poetry in a plaintive murmur. 

    The House is Black is an empathetic portrait that illuminates a world burdened by tragedy, yet sustained by community. Farrokhzad presents the suffering and horror with a certain distance, empathetic but without taking pity too easily.

    Five years after the making of this film, having already attained near legendary status in Iran for her writing, she was killed in a car crash at the age of 32. This guaranteed her posthumous fame as a feminist touchstone for generations of Persian women. Her work in both film and poetry has influenced many, from Iranian New Wave master Abbas Kiarostami to French essay-film pioneer Chris Marker.

    Bio Forugh Farrokzhad

    Poet, painter, and filmmaker Forugh Farrokhzad (1934-1967) was born in Mazandaran, north of Tehran, and is one of Iran’s preeminent mid-20th-century writers. Her strong, feminine voice was met with much negative attention and open disapproval, both during her lifetime and in the posthumous reception of her work. Following the 1979 revolution that overthrew Iran’s secular monarchy, Farrokhzad’s work was banned. Her untimely death in a car crash at the age of 32 was seen as a national tragedy and made the front pages of Tehran’s newspapers. She is seen as a symbol of artistic, personal, and sexual freedom because of her unprecedented work in articulating the emotional and physical intimacies of women. The House is Black (1963), her only film, is one of her most internationally acclaimed works. 

    Perhaps because no woman before me took steps toward breaking the shackles binding women’s hands and feet, and because I am the first to do so, they have made such a controversy out of me.

    Forugh Farrokhzad, in the afterword to her poetry collection Asir

    The film’s sonic landscape intertwines with [the] emotional tension. The cawing of ravens and the hooting of owls—creatures of the night—do not aim for realism; instead, they amplify the somber tone of the poem. It becomes clear that the layers of the film are not intended to be direct translations of one another. Paired with an editing style that moves between repetition, stillness, and moments of rapid, jarring cuts, the film avoids settling into a single rhythm or a fixed meaning. Instead, it offers a constantly evolving perspective that mirrors the complexity of the lives depicted on screen.

    Laura Stöckler, Talking Shorts

    Constructed as a collage of Farrokzhad’s poetry, verses from the Quran, and factual interjections delivered by a second speaker, the voice-over develops its own rhythm, shaped by the interplay of voices and shifting emotional tones. In one particularly poignant moment, the poetic narrator (the filmmaker herself) reflects that if she “were a dove”, she would seek refuge in the desert, having “seen misery and wickedness on earth”. The metaphorical desert is already established in the film as the colony’s setting, creating a link between the spoken word and the visual landscape. Through this connection, the residents become associated with the dove, a symbol of peace and freedom.

    Laura Stöckler, Talking Shorts
    La Jetée
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    “Greatest” Short Films of All Time 2025

    02.02.2026

    As a collective love letter to the art of short-form moving image, yanco and Kurzfilm Festival Hamburg, together with Talking Shorts, invited filmmakers, curators, critics, and scholars worldwide to participate in a first-ever poll of its kind. Invitees were asked to nominate ten audiovisual works under sixty minutes that they personally consider the “greatest” of all time. Through this non-academic approach to canon-building, this has led to an inspiring list of 105 titles.

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    101
    • This film was #3 in the “Greatest” Short Films of All Time 2025
      voted by Gerard-Jan Claes, Emily Wright, Hadi Alipanah, Flavia Dima, José Emilio González, Julian Ross, Nicky Ni, Yun-hua Chen, Ruun Nuur, Mariana Hristova, Radu Jude, Salome Lamas, Nina de Vroome, David Bakum, Wiwat Lertwiwatwongsa, Manuel Mateo, Veton Nurkollari, Rubén Corral Giménez, Xavier García Bardón, Jason Tan Liwag, Ivan Ramljak, Farid Rodriguez Rivero, Ngọc Duy Lê, Matti Ullrich, Ben Nicholson, Delphine Jeanneret, Andreea Patru, Clara Helbig, Jukka-Pekka Laakso, Ryan Swen, Patrick Gamble, Courtney Stephens, Sven Pötting, Nel Dahl, Lucía Salas, Eroll Bilibani, Thomas Logoreci, Koen de Rooij, lau persijn, Christoffer Ode, Boris Hadžija, Cátia Rodrigues, Hoda Taheri, Eve Heller, Blanca Garcia, Deborah Stratman, Eneos Çarka, Azin Feizabadi, Dane Komljen, Adam Piron
    documentary poetry portrait

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    Carnations

    Martijn Van de Wiele, Belgium, 2021, 16’

    An artificial summer rules the greenhouse. Workers tend to carnations. In a multitude of splendid colours, they grow towards the sun until they’re ready to fulfill their cut-flower destiny. Carnations is an audiovisual meditation on movements within a carnation nursery close to filmmaker Martijn van de Wiele’s home.

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    Note on Multitude

    Ibro Hasanović, Belgium, Kosovo, 2015, 8’

    Intimate, emotional, and sometimes violent moments of farewell: men, women, and children leave their homes for an (unknown) future as migrants.

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    Loveboard

    Felipe Casanova, Belgium, Switzerland, 2023, 17’

    A broken phone and the digital memory of a broken queer relationship. Through the careful manipulation of discarnate metal components and the filmmaker’s attentive look at an intimate archive, a fading first love surfaces. Loveboard is a playful reflection on what remains.

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    Devotion

    Cynthia Madansky, Turkey, 2003, 34’

    A sparing and minimal travelogue of Istanbul. A foreigner meditates on the unraveling of a relationship while moving from hotel room to hotel room. In a city simultaneously devoted to Islam and secular nationalism, she finds refuge in the frailty and severity of rituals.

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    what else grows on the palm of your hand?

    Dhiaa Biya, Morocco, Belgium, 2023, 16’

    The routines of two women fuse together over time. One is busy with her bread, the other with her memories. Their similar gestures, repeated again and again, slowly unfold the special bond that unites them.

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    Workers Leaving the Lumière Factory

    Louis Lumière, France, 1895, 1’

    A man opens the large gate of the Lumière factory in Lyon, France, in 1895. Through the gate and a smaller door next to it, workers stream out for lunch. Once all the workers have left the factory, the gatekeeper closes the gate again.

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    Da-Dzma

    Jaro Minne, Belgium, 2019, 16’

    Winter. A fifteen-year-old girl in a remote Georgian town tries to get closer to her older brother just as he decides to leave home in search of work abroad.

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    Empty House

    Gina Kim, South Korea, USA, 1999, 24’

    This video diary depicts a young woman’s flat, the fears and fantasies about her body plainly revealed as she wakes up with a bloated face, full of self-loathing after a night of compulsive over-eating.

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