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Les Mains négatives
Les Mains négatives (Marguerite Duras, 1978)

    Les Mains négatives

    Marguerite Duras, France, 1978, 14’

    As the first lines of this magnetic short explain, “negative hands” refers to cave art dating back to the Upper Palaeolithic, when hands were placed on walls, and pigment was blown over them, leaving a negative image. Thousands and thousands of years later, Marguerite Duras takes us on a nighttime car ride through an unpopulated Paris in mid-August, in a single, uninterrupted shot from inside the car. From the end of night till dawn, from the Bastille to the Champs-Élysées, a depopulated Paris soothes itself with Marguerite Duras’ affecting voice-over, accompanied by cello accords.

    The film’s shades of blue and black had been initially undesired: they came from faulty footage shot for her film Le Navire Night. In Les Mains négatives, Duras creates a cinematic literature where the boundary between fiction and documentation becomes obsolete. She deprives the photographic image of its documentary function, making visible something that never belonged to the picture.

    Bio Marguerite Duras

    Marguerite Duras (1914–1996) was a French novelist, playwright, screenwriter, essayist, and filmmaker. One of the most influential intellectual figures of her generation, she is the author of classic works, such as the films Hiroshoma mon amour (1959) and India Song (1975), and the novel L'Amant (The Lover, 1984), which was awarded the prestigious Prix Goncourt.
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    • This film was #28 in the “Greatest” Short Films of All Time 2025
      voted by Andréa Picard, May Ziade, Claire Lasolle, Nina de Vroome, Xavier García Bardón, Hicham Awad, Cátia Rodrigues, Ilinca Vânău
    documentary poetry

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    Devotion

    Cynthia Madansky, Turkey, 2003, 34’

    A sparing and minimal travelogue of Istanbul. A foreigner meditates on the unraveling of a relationship while moving from hotel room to hotel room. In a city simultaneously devoted to Islam and secular nationalism, she finds refuge in the frailty and severity of rituals.

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    Red Giant

    Anne Verbeure, Belgium, 2021, 11’

    Day and night, a giant sits on a hill, far away from his smaller fellow man. He fills his days organising things and making sure everything is in the right place at the right time.

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    Because We Are Visual

    Gerard-Jan Claes, Olivia Rochette, Belgium, 2010, 47’

    By means of visual material gathered from online sources, filmmakers Olivia Rochette and Gerard-Jan Claes create a unique poetic realm in which thoughts, fears, desires, and worries are shared via webcam, and merge together.

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    Gestes du repas

    Luc de Heusch, Belgium, 1958, 23’

    This satirical ethnographic film shows eating Belgians in diverse contexts. Dinner scenes at weddings, funerals, Christmas, and New Year’s Eve portray a country: loneliness and community alternate, just as wealth and poverty.

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    Self-Portrait

    Jonas Mekas, USA, 1980, 20’

    In what one could call Jonas Mekas’ first video blog, the Lithuanian avant-garde filmmaker reflects on his life and the art of cinema and representation.

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    Mars, Oman

    Vanessa del Campo, Belgium, 2019, 20’

    Oman’s vast plains look so much like Mars that they are used as a training ground for astronauts. Two local girls gaze at the starry sky like curious scientists while the astronauts philosophise about living on the Red Planet.

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    Akaboum

    Manon Vila, France, 2019, 30’

    A portrait of contemporary suburban youth seeking to invent new contours of collective identity, against the backdrop of France in the throes of recession.

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    À Gis

    Thiago Carvalhaes, Belgium, Portugal, 2017, 20’

    The Brazilian trans woman Gisberta lived as an immigrant in Portugal. After she was brutally murdered, she became an icon for the transgender rights cause.

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