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Tukuleur (Brahim Tall, 2022)
Tukuleur (Brahim Tall, 2022)

    Tukuleur

    Brahim Tall, Belgium, 2022, 16’
    VAF Wildcard Filmlab

    2022

    Hair, posture, and skin colour shift, intersect and alternate, creating a choreography of looks and poses based on representations throughout art history and pop culture. By making its central character ever-changing, Tukuleur attempts to show how our gaze influences the interpretation of different bodies in different contexts. The film then shows the consequences of these gazes and their linked representations for the personal growth of the character, and their struggle to find a place between acceptance and otherness.

    Tukuleur (Brahim Tall, 2022)
    Tukuleur (Brahim Tall, 2022)
    artikel
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    Toucouleur

    Brahim Talls Tukuleur (2022)

    Orlando Verde
    17.04.2023

    De titel van de film speelt met de naam van een 19de-eeuws West-Afrikaans keizerrijk. Toucouleur is ook een van de namen van een volk uit wat vandaag Senegal heet. Maar Tall speelt ook bewust met de verwijzing naar ‘kleur’. Het is belangrijk dat de titel van betekenis verandert afhankelijk van de context waarin die uitgesproken wordt, want ook huidskleur krijgt in verschillende contexten een andere betekenis. Zo ook worden mensen met gemengde etniciteit vaak gezien als van hier noch van daar. Of juist van overal, maar dan anders, zoiets.

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    Credits

    Script
    Brahim Tall
    Cast
    Stanley Ollivier
    Camera
    Thomas Verijke
    Editor
    Brahim Tall, Mischa Dols
    Sound
    David DuBois
    Music
    Kamal Tall
    Film school
    LUCA School of Arts, Sint-Lukas Brussel
    Producer
    Brahim Tall
    113
    essay politics history satire

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    Language of the Entrails

    Luciana Decker Orozco, Bolivia, USA, 2025, 12’

    A journey to the underworld begins within our own entrails. This film explores the intimate rhythm of digestion only to next investigate the becoming of geological eras, inspired by Gamaliel Churata’s El Pez de Oro, in which he states, “we all carry the dead alive; that the dead live.”

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    Ours is a Country of Words

    Mathijs Poppe, Belgium, Lebanon, 2017, 42’

    Filmed in Shatila, a refugee camp built in Lebanon when thousands of Palestinians fled their country in 1948. At an undetermined moment in the future, the refugees’ dream of returning to Palestine becomes a reality.

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    Atopia

    Olivier De Vos, Belgium, 2021, 18’

    An introspective essay about the search for a place between reality and imagination: a placeless place made up out of dreams and a longing for fluidity. Slowly, the grains of the compressed image become the sands of the atopic beach, revealing an imaginary place.

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    Snow Edge

    Juan Francisco Rodríguez, Colombia, 2021, 15’

    The thaw of the so-called eternal snow of Páramo, a neotropical alpine ecosystem in the high Andes, exposes a layer of meaning about the origins and survival of the landscape.

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    10th of November | 09:05

    Els Opsomer, Belgium, Turkey, 2008, 14’

    Every year on the 10th of November, at 09:05 in the morning, individuals across Turkey cease all activities. Cars pull over, and pedestrians stop and stand still, in remembrance of Mustafa Kemal Atatürk (founder and first president of the Republic of Turkey), who died on this day and time in 1938. Els Opsomer captures such a moment on film.

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    The Migrating Image

    Stefan Kruse Jørgensen, Denmark, 2018, 28’

    Following a fictional group of refugees across Europe, the film questions the overproduction of images surrounding real-life tragedies and deaths.

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    À Gis

    Thiago Carvalhaes, Belgium, Portugal, 2017, 20’

    The Brazilian trans woman Gisberta lived as an immigrant in Portugal. After she was brutally murdered, she became an icon for the transgender rights cause.

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    Devotion

    Cynthia Madansky, Turkey, 2003, 34’

    A sparing and minimal travelogue of Istanbul. A foreigner meditates on the unraveling of a relationship while moving from hotel room to hotel room. In a city simultaneously devoted to Islam and secular nationalism, she finds refuge in the frailty and severity of rituals.

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