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© Self-Portrait (Jonas Mekas, 1980)
Self-Portrait (Jonas Mekas, 1980)

Here I Am

Jonas Mekas’ Self Portrait (1980)

essay by
Gerard-Jan Claes
Translated by
Niels Putman
20.06.2025

“We’re running?” Mekas asks the cameraman. “We’re running!” replies the latter. Mekas repeats the question, as if he’s not quite sure. Then he pulls out a watch. “It’s a quarter to two, Saint Paul time. We should be finished by five minutes after two.” So begins Jonas Mekas’s Self Portrait from 1980. Despite the title, Mekas is not filming himself. A cameraman captures him standing in a garden in front of a friend’s cottage in Saint Paul, Minnesota, drinking a can of beer.

A plan for this self-portrait seems to be lacking. Like the viewer, Mekas only knows that he now has twenty minutes to fill. The camera will run continuously until time runs out. Mekas starts cautiously. He states his name and where he is. Then follow reflections on his work. His autobiographical cinema is often described as “film diaries,” he says. Every day, he films little “notes” which he then strings together to form a film. These little pieces of fiction prove essential to his life, precisely because he wants to film them.

“I’m being taped, I’m not being filmed actually,” Mekas continues. Unlike his earlier work up to that point, this image is not shot on analogue film, but digitally on video. A medium that he considers no less valuable than film, but a different instrument with its own possibilities and contents. “Cinema is constantly expanding, into new forms.”

In the end, it matters less what Mekas tells us precisely. Although he doesn’t hold the camera himself in Self Portrait, with this brief exercise, he does show us something essential about digital video as an art form. Inquisitively but steadfastly he places himself in front of the camera, as if he wants above all to understand what this new camera can do, what exactly happens the moment it begins to record. Unlike a film camera, a digital camera doesn’t run either; it’s a machine that’s “on.” That difference creates a certain lightness, a rarefied texture that also seems to define the subject matter. It looks like Mekas has too much time, as if caught in an endless now, without beginning or end. He lingers. “So here I am ... and it’s but 90 degrees, and we are in Saint-Paul and I’m standing here ... So where are we? It’s about three minutes after two.” There is indeed a demarcation—a twenty-minute tape—but it belongs to a different order than in physical film, where you hear the meters (and the money) running and where there is a direct, physical contact with time.

It’s this inherent temporality of the digital that takes hold of Mekas and also brings with it an undeniable fragility. Unlike the steady analogue cinema, time in the digital realm seems to constantly stand still or stretch. Time doesn’t crawl forward, but accumulates diffusely and elusively. Precisely because of the lack of a physical component, time must be constantly reaffirmed and repeated.

In his later work, Mekas would wholeheartedly embrace digital cinema. “Invisible technology,” he called it in 2015: the result is visible, but the machinery itself is not. “It’s like watching a spirit—there are results, but you don’t see how they got there.” Precisely this haunting takes shape in Mekas’s self-portrait. As a digital apparition, he makes tangible how he must enter the picture again and again in order not to disappear, to continue to exist. As if he experiences himself as a ghost: “Here I am. Here I am. Here I am. Here I am. Here I am...” Until time runs out.

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Self-Portrait

Jonas Mekas, USA, 1980, 20’

In what one could call Jonas Mekas’ first video blog, the Lithuanian avant-garde filmmaker reflects on his life and the art of cinema and representation.

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    Bio Gerard-Jan Claes

    Gerard-Jan Claes (Belgium, 1987) is a filmmaker, lecturer, author, and curator. He is the co-founder and artistic director of the international film magazine Sabzian and co-founder of the independent film distributor Avila. As a filmmaker, Claes collaborates with Olivia Rochette (Belgium, 1987). Their joint filmography includes Because We Are Visual (2010), Rain (2012), Grands travaux (2016), Mitten (2019), and Kind Hearts (2022), which won the Grand Prix for Best film in the Generation competition at the Berlinale. Since 2009, the duo has provided audiovisual work for choreographer Anne Teresa De Keersmaeker and her dance company Rosas. For Sabzian, he co-edited, with Stoffel Debuysere, the publications Hong Sangsoo. Infinite Worlds Possible (2018), Wang Bing. Filming in a Land in Flux (2018), and Out of the Shadows (2021). More recently, for Leuven University Press, he co-edited with Stéphane Symons Francis Alÿs. The Nature of the Game (2023). As a curator, Claes organised a complete retrospective of Johan van der Keuken at CINEMATEK Brussels, and more recently, a series dedicated to Serge Daney at ICA London. Claes taught at P.A.R.T.S. and LUCA School of Arts in Brussels. 
     

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    Cyclepaths (Anton Cla, 2023)
    Cyclepaths (Anton Cla, 2023)
    article
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    Violent Circles

    Anton Cla’s Cyclepaths

    Hanne Schelstraete
    15.02.2025

    A flock of migratory birds circles through the sky at dusk. A dog does laps on the ice. A crane slowly rotates around its own axis, and the blades of a windmill move to the rhythm of the wind. Cyclepaths shows an annular movement that appears to move forward but always returns to the same starting point—a repetitive trajectory without end. Between these associative circular shapes, director Anton Cla shows the blind violence that’s been part of our society for so long, but which only recently took on high-tech proportions.

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    © HERMAN ASSELBERGHS
    verslag
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    Aandacht voor aandacht

    Time Wasted in argos

    Gilles Vandaele
    18.03.2024

    Nog tot 30 juni is in argos, het Brusselse centrum voor audiovisuele kunst, een videotentoonstelling van Herman Asselberghs te zien. In Time Wasted focust de Belgische filmmaker en kunstdocent op de plaatsen die hij het best kent: de filmzaal en het klaslokaal.

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    I Don’t Feel at Home Anywhere Anymore (Viv Li, 2020)
    I Don’t Feel at Home Anywhere Anymore (Viv Li, 2020)
    essay
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    No Place Like Home

    Viv Li’s I Don’t Feel at Home Anywhere Anymore

    Bo Alfaro Decreton
    22.02.2025

    Li’s I Don’t Feel at Home Anywhere Anymore begins at the Beijing airport and ends in a grey Brussels shopping street where the word ‘home’ is ostentatiously and tackily displayed on a large shop window. She frames her return with the cold presence of non-lieux: places that, according to French anthropologist Marc Augé, have no history or identity and do not encourage interaction. Here, everyone remains anonymous. Li places these non-lieux in stark contrast to the home. A home that is not merely synonymous with the parental home or the city where she grew up, but also arises from friendships, memories, and familiar sights and views.

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    © 8 Miljard Ikken (Nemo Vos, 2024)
    artikel
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    Van flaneur tot voyeur

    Nemo Vos’ 8 Miljard Ikken

    Elias Voskamp
    15.02.2025

    De Nederlandse digitale kunstenaar Nemo Vos aka Tibor de Jong creëert virtual reality-ervaringen die nog het best te omschrijven zijn als droomvluchten voor volwassenen. Zijn kunst neemt de kijker mee op een betoverende reis, waarbij die altijd in het ongewisse blijft over wat er in de volgende ruimte te wachten staat. 8 Miljard Ikken, zijn nieuwste en prijzenwinnende kortfilm, reflecteert op hoe we onze menselijkheid trachten te behouden in een steeds meer virtuele wereld.

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    © Meltse Van Coillie
    Portretfoto © Meltse Van Coillie
    interview
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    “Film moet een kunst blijven, geen consumptiemiddel”

    Meltse Van Coillie over elephantfish

    Michiel Philippaerts
    12.05.2019

    Meltse Van Coillie over het moedige maakproces van haar docufictie elephantfish, bekroond met een VAF Wildcard.

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    Atopia (Olivier De Vos, 2021)
    Atopia (Olivier De Vos, 2021)
    essay
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    De stranden van Atopia

    Olivier De Vos’s Atopia (2021)

    Ren Scateni
    20.12.2023

    Through a multilayered construction of archive materials, digitised as well as contemporary pictures, and original footage, De Vos charts their journey to the beaches of Atopia—a placeless place, brimming with both mesmerising potentiality and impossibility, a place you could be homesick for without being able to locate it exactly. As elusive as this promised land it invites viewers to, Atopia refuses easy classifications and finds a transitory place between fiction and documentary, between imagined ethnographic investigation and a research-led use of archival videos and photos to back up De Vos’s personal cognitive meanderings.

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    © SENSITIVE CONTENT (NARGES KALHOR, 2023)
    Sensitive Content (Narges Kalhor, 2023)
    essay
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    Sensitive Content

    Emily Jisoo Bowles
    26.09.2025

    Curated by Inge Coolsaet for argos, the short film programme “Sensitive Content” probes the uneasy politics of visibility in a world rocked by mass unrest and censorship, where the abundance of irrefutable evidence clashes against technologies of repression. Since the advent of the smartphone in the early 2010s, the camera has become a cyborgian extension of the body.

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    Mamada Perdida (Joke van den hof, 2016)
    Mamada Perdida (Joke van den hof, 2016)
    essay
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    Pleasure Garden

    Joke Van den hof’s Mamada Perdida

    Laïka Planchenault
    15.12.2024

    Prompted by the curious Vice article “Why Are Cuban Men Putting Pearls in Their Dicks?”, Joke Van den hof’s mind sprouted this steaming tale of love and lust. The Antwerp-based illustrator and animator ponders the consequences of total infatuation. If her playful rendering seems like a far leap from the original story, further consideration has it make perfect sense. Mamada Perdida—which roughly translates to ‘lost blowjob’—reminds us of the frenzied state so characteristic of first love. What better testament to the follies of love (or is it lust?) than a slew of men putting pearls in their penises in hopes of offering their sexual partners the ultimate pleasure?

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